关于七夕节的英语作文（精选5篇）
Legend has it that on this evening, Niulang, or the Cowherd, and Zhinu, or the Weaving Maid, meet each other for their annual tryst on a bridge formed by sympathetic magpies over the Milky Way. If it happens to rain that night, a Chinese elder might say it is Zhinu weeping after meeting her husband Niulang on the Milky Way.
传说每年农历7月7日的晚上，牛郎(牧牛人)和织女(编织女工)会在由喜鹊搭建在银河之上的桥上重逢。如果那天下雨，中国的老人就会告诉你，牛郎织女在银河两岸流泪。
This day used to be commemorated as a festival for girls and also for young people in love. As the story goes, there was once a cowherd, Niulang, who lived with his elder brother and sister-in-law. But his sister-in-law disliked and abused him, and the boy was forced to leave home with only an old cow for company.
The cow, however, was a former god who had violated celestial rules and had been sent to earth in bovine form. One day he led Niulang to a lake where fairies came bathe on earth; among them was Zhinu, the most beautiful girl and a skilled seamstress. The two fell in love at first sight and were soon married. They had a son and a daughter, and their happy life was held up as an example for hundreds of years in China.
Yet in the eyes of the Jade Emperor, the Supreme Deity in Taoism, marriage between a mortal and a fairy was strictly forbidden. He sent his empress to fetch Zhinu. Niulang grew desperate when he discovered Zhinu had been taken back to heaven. Driven by Niulang's misery, the cow told him to turn its hide into a pair of shoes after it died.
The magic shoes whisked off Niulang, who carried his two children in baskets strung from a shoulder pole, off on a chase after the empress. The pursuit enraged the empress, who took her hairpin and slashed it across the sky, creating the Milky Way which separated husband from wife. But all was not lost. An army of magpies, moved by their love and devotion, formed a bridge across the Milky Way to reunite the family. Even the Jade Emperor was touch
The Double Seventh Festival, on the 7th day of the 7th lunar month, is a traditional festival full of romance. It often goes into August in the Gregorian calendar.
在我国，农历七月初七的夜晚，天气温暖，草木飘香，这就是人们俗称的七夕节，也有人称之为“乞巧节”或“女儿节”，这是中国传统节日中最具浪漫色彩的一个节日，也是过去姑娘们最为重视的日子。
This festival is in mid-summer when the weather is warm and the grass and trees reveal their luxurious greens. At night when the sky is dotted with stars, and people can see the Milky Way spanning from the north to the south. On each bank of it is a bright star, which see each other from afar. They are the Cowherd and Weaver Maid, and about them there is a beautiful love story passed down from generation to generation.
在晴朗的夏秋之夜，天上繁星闪耀，一道白茫茫的银河横贯南北，争河的东西两岸，各有一颗闪亮的星星，隔河相望，遥遥相对，那就是牵牛星和织女星。
Long, long ago, there was an honest and kind-hearted fellow named Niu Lang (Cowhand). His parents died when he was a child. Later he was driven out of his home by his sister-in-law. So he lived by himself herding cattle and farming. One day, a fairy from heaven Zhi Nu (Weaver Maid) fell in love with him and came down secretly to earth and married him. The cowhand farmed in the field and the Weaver Maid wove at home. They lived a happy life and gave birth to a boy and a girl. Unfortunately, the God of Heaven soon found out the fact and ordered the Queen Mother of the Western Heavens to bring the Weaver Maid back.
相传在很早以前，南阳城西牛家庄里有个聪明.忠厚的小伙子，父母早亡，只好跟着哥哥嫂子度日，嫂子马氏为人狠毒，经常虐待他，逼他干很多的活，一天，天上的织女和诸仙女一起下凡游戏，在河里洗澡，牛郎在老牛的帮助下认识了织女，二人互生情意，后来织女便偷偷下凡，来到人间，做了牛郎的妻子。男耕女织，情深意重，他们生了一男一女两个孩子，一家人生活得很幸福。但是好景不长，这事很快便让天帝知道，王母娘娘亲自下凡来，强行把织女带回天上，恩爱夫妻被拆散。
With the help of celestial cattle, the Cowhand flew to heaven with his son and daughter. At the time when he was about to catch up with his wife, the Queen Mother took off one of her gold hairpins and made a stroke. One billowy river appeared in front of the Cowhand. The Cowhand and Weaver Maid were separated on the two banks forever and could only feel their tears. Their loyalty to love touched magpies, so tens of thousands of magpies came to build a bridge for the Cowhand and Weaver Maid to meet each other. The Queen Mother was eventually moved and allowed them to meet each year on the 7th of the 7th lunar month. Hence their meeting date has been called "Qi Xi" (Double Seventh).
牛郎上天无路，还是老牛告诉牛郎，在它死后，可以用它的皮做成鞋，穿着就可以上天。牛郎按照老牛的话做了，穿上牛皮做的鞋，拉着自己的儿女，一起腾云驾雾上天去追织女，眼见就要追到了，岂知王母娘娘拔下头上的金簪一挥，一道波涛汹涌的天河就出现了，牛郎和织女被隔在两岸，只能相对哭泣流泪。他们的忠贞爱情感动了喜鹊，千万只喜鹊飞来，搭成鹊桥，让牛郎织女走上鹊桥相会，王母娘娘对此也无奈，只好允许两人在每年七月七日于鹊桥相会。
Scholars have shown the Double Seventh Festival originated from the Han Dynasty (206 BC-AD220). Historical documents from the Eastern Jin Dynasty (AD371-420) mention the festival, while records from the Tang Dynasty (618-907) depict the grand evening banquet of Emperor Taizong and his concubines. By the Song (960-1279) and Yuan (1279-1368) dynasties, special articles for the "Qi Xi" were seen being sold on markets in the capital. The bustling markets demonstrated the significance of the festival.
七夕乞巧，这个节日起源于汉代，东晋葛洪的《西京杂记》有“汉彩女常以七月七日穿七孔针于开襟楼，人俱习之”的记载，这便是我们于古代文献中所见到的最早的关于乞巧的记载。后来的唐宋诗词中，妇女乞巧也被屡屡提及，唐朝王建有诗说“阑珊星斗缀珠光，七夕宫娥乞巧忙”。据《开元天宝遗事》载：唐太宗与妃子每逢七夕在清宫夜宴，宫女们各自乞巧，这一习俗在民间也经久不衰，代代延续。
Today some traditional customs are still observed in rural areas of China, but have been weakened or diluted in urban cities. However, the legend of the Cowhand and Weaver Maid has taken root in the hearts of the people. In recent years, in particular, urban youths have celebrated it as Valentine's Day in China. As a result, owners of flower shops, bars and stores are full of joy as they sell more commodities for love.
直到今日，七夕仍是一个富有浪漫色彩传统节日。但不少习俗活动已弱化或消失，惟有象征忠贞爱情的牛郎织女的传说，一直流传民间。
The Double Seventh Festival， on the 7th day of the 7th lunar month， is a traditional festival full of romance. It often goes into August in the Gregorian calendar.
This festival is in mid-summer when the weather is warm and the grass and trees reveal their luxurious greens. At night when the sky is dotted with stars， and people can see the Milky Way spanning from the north to the south. On each bank of it is a bright star， which see each other from afar. They are the Cowherd and Weaver Maid， and about them there is a beautiful love story passed down from generation to generation.
Long， long ago， there was an honest and kind-hearted fellow named Niu Lang (Cowhand)。 His parents died when he was a child. Later he was driven out of his home by his sister-in-law. So he lived by himself herding cattle and farming. One day， a fairy from heaven Zhi Nu (Weaver Maid) fell in love with him and came down secretly to earth and married him. The cowhand farmed in the field and the Weaver Maid wove at home. They lived a happy life and gave birth to a boy and a girl. Unfortunately， the God of Heaven soon found out the fact and ordered the Queen Mother of the Western Heavens to bring the Weaver Maid back.
With the help of celestial cattle， the Cowhand flew to heaven with his son and daughter. At the time when he was about to catch up with his wife， the Queen Mother took off one of her gold hairpins and made a stroke. One billowy river appeared in front of the Cowhand. The Cowhand and Weaver Maid were separated on the two banks forever and could only feel their tears. Their loyalty to love touched magpies， so tens of
thousands of magpies came to build a bridge for the Cowhand and Weaver Maid to meet each other. The Queen M
Legend has it that on this evening, Niulang, or the Cowherd, and Zhinu, or the Weaving Maid, meet each other for their annual tryst on a bridge formed by sympathetic magpies over the Milky Way. If it happens to rain that night, a Chinese elder might say it is Zhinu weeping after meeting her husband Niulang on the Milky Way.
传说每年农历7月7日的晚上，牛郎(牧牛人)和织女(编织女工)会在由喜鹊搭建在银河之上的桥上重逢。如果那天下雨，中国的老人就会告诉你，牛郎织女在银河两岸流泪。
This day used to be commemorated as a festival for girls and also for young people in love. As the story goes, there was once a cowherd, Niulang, who lived with his elder brother and sister-in-law. But his sister-in-law disliked and abused him, and the boy was forced to leave home with only an old cow for company.
The cow, however, was a former god who had violated celestial rules and had been sent to earth in bovine form. One day he led Niulang to a lake where fairies came bathe on earth; among them was Zhinu, the most beautiful girl and a skilled seamstress. The two fell in love at first sight and were soon married. They had a son and a daughter, and their happy life was held up as an example for hundreds of years in China.
Yet in the eyes of the Jade Emperor, the Supreme Deity in Taoism, marriage between a mortal and a fairy was strictly forbidden. He sent his empress to fetch Zhinu. Niulang grew desperate when he discovered Zhinu had been taken back to heaven. Driven by Niulang's misery, the cow told him to turn its hide into a pair of shoes after it died.
The magic shoes whisked off Niulang, who carried his two children in baskets strung from a shoulder pole, off on a chase after the empress. The pursuit enraged the empress, who took her hairpin and slashed it across the sky, creating the Milky Way which separated husband from wife. But all was not lost. An army of magpies, moved by their love and devotion, formed a bridge across the Milky Way to reunite the family. Even the Jade Emperor was touchhed and allowed Niulang and Zhinu to meet once a year on the seventh night of the seventh month. It is said that at that night, children can hear the private conversation between the Weaving Maid and the Cowherd under the grape trellis. This is how Qixi came to be.
In actuality, the festival can be traced back to the Han Dynasty (206 BC-AD 220). People would traditionally look up at the sky and spot a bright star in the constellation Aquila, as well as the star Vega, identified as Niulang and Zhinu. The two stars shine on opposite sides of the Milky Way.
Qixi is also known as the "Begging for Skills Festival" or "Daughters' Festival." In the past, girls would hold ceremonies on the day and pray to Zhinu for wisdom, dexterity and a satisfying marriage. In some parts of Shandong Province, young women would offer fruit and pastries to her in return for a blessing of intelligence. If spiders were seen to weave webs on sacrificial objects, it was believed that Zhinu was offering positive feedback. In other parts of China, the custom was for seven close friends to gather to make dumplings. They would put into three separate dumplings a needle, a copper coin and a red date, which represented perfect needlework skills, good fortune and an early marriage respectively.
Young women in southern China wove small handicrafts with colored paper, grass and thread. Weaving and needlework competitions would be held to see who had the best hands and the brightest mind, prerequisites for being a good wife and mother.
However, these ancient traditions and customs have been slowly dying out. Fewer people than ever gaze at the heaven on that day to pick out the two stars shining bright on either side of the Milky Way -- that is, if they even know on which day Qixi falls.
七夕坐看牵牛织女星，是民间的习俗，相传，在每年的这个夜晚，是天上织女与牛郎在鹊桥相会之时。织女是一个美丽聪明、心灵手巧的仙女，凡间的妇女便在这一天晚上向她乞求智慧和巧艺，也少不了向她求赐美满姻缘，所以七月初七也被称为乞巧节。
人们传说在七夕的夜晚，抬头可以看到牛郎织女的银河相会，或在瓜果架下可偷听到两人在天上相会时的脉脉情话。
女孩们在这个充满浪漫气息的晚上，对着天空的朗朗明月，摆上时令瓜果，朝天祭拜，乞求天上的女神能赋予她们聪慧的心灵和灵巧的双手，让自己的针织女红技法娴熟，更乞求爱情婚姻的姻缘巧配。过去婚姻对于女性来说是决定一生幸福与否的终身大事，所以，世间无数的有情男女都会在这个晚上，夜静人深时刻，对着星空祈祷自己的姻缘美满。
QiQiao needle
This is the earliest QiQiao mode, and later began in han deteriorates. The fissura miscellanea, said: "the Chinese female often in July 7 colour in seven holes, people look to needle with learning." By age LiangZongMou jingchu, said: "the July 7, Pennsylvania is somebody else women wear seven self-expanding floor with gold and silver, or stone for yourself." "And", said: "all topographic exerts on July 7th layer, city of more than GongRen, put a needle. The needle floor." The five WangRenYu YiShi tianbao kaiyuan Tanabata, "said: by jin palace building, forming a hundred yards, high house can be overcome with dozens of people, Chen, fruit wine, with ZuoJu char sacrificial cow female star in nine holes, concubines to wear colors on needle thread for ever, skillfully. Move the hou qing of song, pleasures of people working. Soil is of validity. The correlations TaoZongYi yuan YuanShi records of court said: "the nine lead, QiQiao Tanabata. And, with colorful silk wear lady-in-waiting debut at first, for after finish, who was later lost the contributive to exchange, each person should be."
XiZhu should be perfect
This is a QiQiao earlier, the common later in QiQiao needle, roughly in the southern. In LiangZong deloitte was alarmed by the age of chu said, "Is TingZhong in Pennsylvania, Chen melon QiQiao in hei subnet. In melon is thought operator shall."
The five WangRenYu YiShi tianbao kaiyuan "said: July 7, the spider in a small box in catching, depending on the web to xiao, dilute the secret was thought. The more the loose talk, talk less." SongChaoMeng folk also effect the Tokyo records of wei menghua elder, "said little spider July seventh in the zygote, see, if the net is the circle skillfully." Song min-soon subtle and age, "said "Small spider storage and to wait for the density and net skillfully TianRuCheng" how "of the pleasures of city, said at a small box filled with Tanabata" spider, the "network density earlier." that was Therefore, the method of inspection, and different opportunely, miniaturization of the tang dynasty, miniaturization of thin, circular is miniaturization. Did much later tang
Cast needle. Check
This is the seventh QiQiao needle variants of customs, and different from needle, needle in the Ming and qing dynasties is the popular qixi. LiuDong Ming emperor, YuYi is the scenery of Beijing, said: "the lost 7 July afternoon. Women's aeration opportunely, worthy of the water, the water film pasta, embroidery needle shots at the bottom float, needle. Your heads of birds cloud content, your shoes and scissors, solanaceae water of Kilimanjaro; it refers to the nearest coarse and fine hammer of such as silk, such as axis, the wax on slow." The law also says ZhiShu zhili, liangxiang county (now Beijing southwest) ", July 7, QiQiao women, in water, borrow it needle with inspection work, to QiQiao night still in the fairy "please YuMinZhong has led the jasmine of news agency, said:" YanDou miscellanea, July 7 women with violence, and their respective bowls of water under the small needle shots, xu depending on the float. Or shadows underwater, cloud, and as such, coarse linen as cones, for rent to the woman."
A child born
The old custom, in a few days ago, the seventh in a small planks apply, sow the seeds of corn, let it gives the green seedling, put a small hut, flowers and trees in the above fields, make family small villages, called the "shell", or will mung bean, adzuki bean, wheat dip in magnetic bowl and apply bud, again with the red, blue wire rope a bundle, called "type", also called "five birth basin" or "life flowerpot". Across southern is also known as the "bubble", will grow opportunely opportunely, called the bean sprouts in bud bud needle or replace opportunely, in QiQiao surface. With wax model of image, such as cowboy, fairy tale characters, or the bald eagle, mandarin, etc, in the shape of animals, called "water water floating". And the baby dolls, wax make women buy home soil, the thought is in the son, called "im".
"Drink" enshrined grinding
The old folk music is grinding drink of children's toys, qixi, namely small clay accidentally image to preach the lotus, lotus dress with half an arm. Every year in July 7, "pan of kaifeng building street east song, west door watts beam, north door outside watts, rosefinch outside street and horse street, sold in grinding, but small plastic drink TuOu ear". In the late song dynasty after grinding, is no longer drink a little TuOu, instead, the more delicate as. The size of the music, drink grinding, the biggest different attitude to three feet high, and the child to in real. The materials are made by DiaoLou ivory carvings LongYan or use perfume, berganottin grinding of drink, but as the top, with delicate woodcarving, coloured drawing or pattern for the column with a red or green sand covered when, cage in the toy is more gold jewels adornment, a pair of grinding drink as cost of money. Provides the Tanabata QiQiao figure axis
Worship vega
"The fairy maiden" pure is the worship of the young woman,. They are mostly in advance and his friends and neighbors who are about six good, to 10 people, jointly. The ceremony was held in the moonlight bottom, a table, tea, wine, fruit for abital, longan, red jujube, (hazel, peanuts, melon seeds) offering; There are flowers and a few, red paper, insert the bottle, flower lead a small bowls. Then, a woman to worship the fairy, girls, fast, bath for one time to host the house, in AnQian for religious worship, sitting at the table, together eat peanuts, melon seeds, one side, silently towards vega their mind. Girls like to marry a pretty or young people hope, with precious, early to vega prayed. Play until midnight beginning.